Category: Women & the Law

Florida PD Throws Black Activist in Psychiatric Facility After She Made Complaint to Bank

Florida PD Throws Black Activist in Psychiatric Facility After She Made Complaint to Bank

Florida PD throws Black activist in psychiatric facility after she made complaint to the bank her deposit was missing from her account.

Linda Stephens is a community activist and retired educator for Polk County Schools. Stephens asserts there were more than eight cameras when she deposited $600.00 into the ATM at Mid-Florida Credit Union in Bartow on April 13th, 2021. She spoke to several branch officials and showed them her receipt. Stephens also displayed her receipt to another bank official who informed her the funds would be visible in her account within 3 to 4 hours.

However, Mid-Florida never deposited the funds into her account. This discrepancy led to a dispute between Mid-Florida and Stephens. Following the dispute, a technician informed Mid-Florida that Stephens did make a deposit.

The following details of this story are a bit vague, but it appears two Florida PDs arrived on scene. Stephens asserts one officer stepped into the office and had his hand on his firearm, where he said, “I thought I heard her say ‘I have a gun and I’m going to shoot you.'”

None of the banking officials stood up for Stephens, leaving her alone to speak up for herself. Stephens further assert the Officer was intimidating her with his firearm, causing her to feel threatened. Out of fear of being shot, Stephens declared she never owned or shot a firearm, to which the Officer responded, “If you say to word gun, one more time, I’m going to arrest you.” Attempting to stand her ground, Stephens said: “gun.”

The Officer arrested Stephens, where he ejected her from the car and forced her into the booking station. There, Officers placed Stephens in a psychiatric holding facility, where they made claims against her for being psychotic and “suicidal,” which Stephens firmly disputes.

Florida PD Throws Black Activist in Psychiatric Facility After She Made Complaint to Bank. Have There Been Other Incidents?

As Stephens asserts, the ATM machine was equipped with a camera, which recorded the deposit. However, there are many instances were psychiatric abuse happens without the camera rolling.

Ryan C.W. Hall and Richard C.W. Hall also state psychiatric abuse may consist of an intentional misdiagnosis to discredit an individual, imprison them or, to cause their unemployment and loss of specific rights. An intentional misdiagnosis may also be to protect others (i.e., individuals in power). This quote appeared in Chapter 9 of Principles and Practice of Forensic Psychiatry (2017, p. 846). Indeed, Jonathan M. Metzl calls this psychiatry abuse “protest psychosis.” In The Protest Psychosis: How Schizophrenia Became a Black Disease (2011), Metzl draws a connection between the discriminatory perceptions of schizophrenia as a disease prone to Black people, and the continued pathologisation of them within systems that relies on language that has been shown to oppress.

American Police Arrest Black Female After She Was Attacked By White Male

American Police Arrest Black Female After She Was Attacked By White Male

There was a controversial arrest earlier this week: American Police Arrest Black Female After She Was Attacked By White Male.

Westminster police officers in the State of Colorado arrested Charlene Gibson after she was attacked by a White male, despite the fact he faces the most serious charges of the two.

According to CBS Colorado, Gibson had permission from a Party City employee to park her car in a designated space while her friends loaded the car with birthday balloons. Gibson was approached by a man, who instructed her to move the car so that his wife on a walker could have access to the ramp. When Gibson declined do to so, and did not kowtow to his commands, he punched her in the face repeatedly. As a result, Gibson hit him back in self-defense. Law enforcement officers would soon arrived on scene. When they did, the arrested Gibson despite proof of her only acting in self-defense.

In 2019, a Kansas Black trans woman named Breonna Hill contacted law enforcement after a confrontation with a store clerk. When law enforcement officers arrived on scene, they handcuffed Hiill and kneed on her neck. In the video, the officers can be seen slamming Hill’s head onto the concrete and pulling her hands above her head. In 2020, a Black female cop named Arica Waters reported that a White male colleague had taken advantage of her sexually and found herself on trial for reporting the incident. As can be seen, Black women and trans Black women are vulnerable to physical and sexual abuse at the hands of law enforcement.

Evidence clearly demonstrates when Black Americans attempt to protect themselves against attacks, the criminal system punishes them more harshly than it does Whites. These facts undoubtedly confirm the idea that America has a double standard of justice and treatment as it relates to Black Americans. 

For more articles like American Police Arrest Black Female After She Was Attacked By White Male, don’t forget to like and share!

Police Who Assaulted Black Trans Woman Serves No Time in Jail

Police Who Assaulted Black Trans Woman Serves No Time in Jail

Police who assaulted Black trans woman serves no time in jail.

In May 2019, a shop owner had a confrontation with Breonna “BB” Hill, a Black trans woman residing in Kansas, Missouri. Hill sought to resolve the dispute and contacted the Kansas Police. Soon after, officers Charles Prichard and Matthew Brummett arrived on scene.

Rather than conducting a thorough investigation into Hill’s complaint, Brummett and Prichard slammed Hill to the ground, handcuffed her and kneed on her neck. Brummett and Prichard can also be seen slamming Hill’s head onto the concrete and pulling her hands above her head.

Police Who Assaulted Black Trans Woman Serves No Time in Jail
Courtesy of Google

Roderick Reed, the individual who recorded the incident, continued to record Brummett and Prichard while they assaulted Hill. However, this resulted in Kansas Police charging Reed with a “municipal violation” for not obeying an officer’s commands.

Kansas Police eventually charged both officers with a misdemeanor but this charge was upgraded to a felony third-degree assault after the video of their assault against Hill went viral.

Five months after the officer’s assault, reports surfaced that a man named Allan Robinson shot Hill. Police initially charged Robinson with one felony count of unlawful use of a weapon. However, this count was reduced because prosecutors were of the opinion that Robinson shot Hill in self-defense.

Missouri is a state that does not prohibit the use of the Trans Panic defense. According to the American Bar Association, the Trans Panic legal defense legitimses and excuses violent and lethal behaviour against trans people. This defense has also been used on numerous occasions before a suspect reaches a jury, which shifts the burden to trans persons, who then must show they did not provoke the suspect’s violent reaction. While it is obvious to some, most do not see how this defense criminalises trans bodies in the United States.

In November 2022, a United States judge ruled that both officers did not have to serve time in jail.

Police Who Assaulted Black Trans Woman Serves No Time in Jail. Why Violence Against Trans Women Persists in the U.S.

When LGBTQ+ organizations fail to speak up for trans women, the LGBTQ+ community is fractured by distrust. In keeping with my thoughts in Is Trans Community Support Disappearing?, when the LGBTQ+ community are silent on the harms against trans women, they lose of critical source of moral and epistemic support within their own community—either through support withdrawal or death.

Hill’s death, in my opinion, is another ghastly case of what I call the Zaru Effect—when law enforcement officers close their eyes to harms perpetuated by private actors against trans women. It also involves law enforcement’s arrest of trans women for making complaints, and their failure to speak out against abuses that either causes the physical and sexual assault, or the incarceration and death of trans women.

NYPD Officer Pummels 12-Year-Old Girl

NYPD Officer Pummels 12-Year-Old Girl

Breaking News (Cork, Ireland) – NYPD Officer Pummels 12-Year-Old Girl.

Rafael Shimunov, a political activist in Queens, New York, Tweeted a video of a New York Police Department officer pummeling a 12-year-old girl near Edwin Markham Middle School.

A girl is heard in the video saying “He’s hitting her?! He’s hitting her?” while the NYPD police officer pummels, what appears to be a Black American girl, on the skull several times. Girls attempt to break the girl free of the officer’s grip, but are unsuccessful.

NYPD Officer Pummels 12-Year-Old Girl. Is There A Trend?

In the U.S., law enforcement officers have a terrifying history of arresting and brutalizing Black girls. In 2015, an officer in McKinney, Texas is seen throwing a bikini wearing Black teenage girl to the ground. The video also depicts the officer placing his knee on her back while he handcuffs her. A similar incident happened to an 18-year-old Black girl in 2016, where a D.C. police knocked her to the ground and arrested her. During the same year, a police officer in Maryland pepper-sprayed and handcuffed a 15-year-old Black girl.

Michelle S. Jacobs retells numerous incidents much like the present one in her paper The Violent State: Black Women’s Invisible Struggle Against Police Violence (2017).

According to Jacobs, “all incidents revolve around Black girls “talking back” to the police or being so-called “loud.”” Jacobs further points out that in the U.S. “Black girls are likened more to adults than to children and are treated as if they are willfully engaging in behaviors typically expected of Black women.”

For example, a Metropolitan Police Department was forced to acknowledge that they arrested an 11-year-old Black girl when she came to report she had been raped. Even though the girl had signs of sexual trauma, much like the Baltimore incident, the police charged her with filing a false police report. These incidents undoubtedly show the precarious circumstances Black girls and women face in their encounters with law enforcement, and further demonstrate Black Oppression Still Persists in America.

The officer in the present incident has been suspended. No information as to whether NYPD will bring charges against the officer.

Is Trans Community Support Disappearing?

Is Trans Community Support Disappearing?

Is trans community support disappearing? While it may appear that there is adequate support, it is my contention that LGBTQ+ positional power figures are not doing enough to advocate for trans people.

Transphobic behaviour and reactions to trans women is a clear indicator of marginalisation. These behaviors and reactions disempowers and oppresses them. It also intimidates them with values and decisions not of their own choosing. Take, for example, a trans woman who reports harassment to an LBGTQ+ advocate service, only to discover the service does not give her testimony epistemic weight. 

Testimonial Injustice

The failure to afford proper epistemic weight to her testimony appears in a variety of forms. Testimonial injustice is the most common. One example of testimonial injustice is when positional power figures disbelieve that trans women are being victimised, especially Black trans women. One reason for this is that Black trans women have a low societal position in the hierarchy. This leads one to believe that trans women will be further victimised or, experience what I call The Zaru Effect 

The Disappearance of Trans Community Support
Courtesy of Journey to the Center

The word ‘zaru’ comes from the Three Exemplary MonkeysMizaru, who sees no evil, covers his eyes. Kikazaru, who hears no evil, covers his ears; and Iwazaru, who speaks no evil, covers his mouth. See no evil and speak no evil are integral to the discussion, as positional power figures ignore and fail to speak up for trans people. In other words, they allow legal and moral wrongs to oppress trans people. Hear no evil is also vital, given the deafness of some advocate services and how they mishear harm. But according to Rachel McKinnon, trans victims are epistemically situated to perceive events properly. If so, positional power figures within the LGBTQ+ community should do more to advocate for them.  

To be sure, the Williams Institute found transgender persons of color, especially Black trans women, reported higher rates of police abuse.

Story of transwoman assaulted by police
Courtesy of INCITE! Women of Color Against Violence
The Disappearance of Trans Community Support
Courtesy of INCITE! Women of Color Against Violence
The Disappearance of Trans Community Support
Courtesy of INCITE! Women of Color Against Violence

Is Trans Community Support Disappearing? If so, Can Anything Be Done?

Philosopher Talia Bettcher asserts positional power figures have a moral responsibility that consist of giving disadvantaged identities first person authority. In the Explanation of First Person Authority, Bernhard Thöle argues there is a presumption that present tense self-ascriptions of mental states are not mistaken.  Thöle further states while it is possible for others to discredit self-ascriptions, this cannot happen generally because the speaker is not mistaken when she sincerely self-ascribes mental states of a certain class. In other words, trans women are on a better epistemic footing to judge when others harm them. If so, then it follows that positional power figures should do more to advocate for them.

When LGBTQ+ organizations fail to speak up for trans women, the LGBTQ+ community is fractured by distrust. It also loses of critical source of moral and epistemic support within their own community. 

The disappearing act shows internal members and external groups that community is all but an illusion. A real showing of community is when positional power figures hold space for trans people. That’s when the real magic occurs. 

Why a Practical Definition of Advocacy is Key for the LGBTQ+ Community

Why a Practical Definition of Advocacy is Key for the LGBTQ+ Community

Here is why a practical definition of advocacy is key for the LGBTQ+ community: a narrow definition of advocacy and support does not exists. I’m serious; perform a Google or Bing search. I’ll sit here and wait.

While it is true that some define ‘effective advocacy’ as a service that enables nonprofits to shape the public debate on important social issues and to ensure underserved communities have a voice in the policies that impact their lives, this definition does not specify what social issues are necessarily important. Moreover, which communities are underserved? To what extent are those voices represented in policies? Other definitions for advocacy are the advancement and inclusion for transgender and gender nonconforming persons. However, what does advancement mean to these organisations? One cannot deny the state of being included into a group or structure is important, but is that it? How can one know? I guess we will never.

Quianna Canada's Sup-advocacy

Another conundrum I’ve encountered is the adoption by Twitter users of the rainbow or trans flag. Many of these profiles belong to individuals and organisations who are in positions of power. Yet many remain silent when LGBTQ+ persons are harmed. This raises the question as to whether the adoption of the flags are a spectacle. If not a spectacle, then what? One may interpret it as a show of solidarity and mutual support. But is it exactly that: a show? To what extent does solidarity ceases to be visible? When one raises their social profile? When the number of constituents achieved; elections won? When the trend ends?

All these questions point to the conclusion that the LGBTQ+ community should better define what it means by advocacy and support, as no unified definition can lead to ‘selective advocacy’ and marginalisation.

The Cambridge Dictionary defines advocacy as “public support for an idea, plan, or way of doing something” and support as “to help someone emotionally or in a practical way.” If we combine the words ‘support’ and ‘advocacy’ we have sup- advocacy.

What is sup-advocacy?

Sup-advocacy can be defined as the practical and public support LBGTQ+ organisations provide to marginalised members of their own community. Practical support means LGBTQ+ organisations provide a tangible action to marginalised members, rather than an idea of support (e.g., communicating with the Gardai on behalf on marginalised members to get answers on why the Gardai has failed to properly investigate a complaint). Public support means LGBTQ+ organisations protect marginalised members of their community by making phone calls, writing emails and letters, or withdrawing its endorsements from groups and organisations that harm members of the LGBTQ+ community. These actions show other groups that it will not tolerate the antipathy and unfair treatment shown to marginalised members of their community.

Who are marginalised members of the LGBTQ+ community?

UN expert on gender identity, Victor Madrigal-Borloz, said on December 16th that “Trans women are among the most vilified, disenfranchised, and stigmatized people on this planet.” Madrigal-Borloz, who encouraged the Scottish Parliament to adopt the Gender Recognition Reform Bill, disclosed that he witnessed “shocking acts of violence” against trans women, such as killings, torture and beatings. If trans women are especially vulnerable to acts of violence, why are they often last to receive sup-advocacy?

Why a Practical Definition of Advocacy is Key for the LGBTQ+ Community

Well, some people think trans women are stealthy and are always ‘hiding who they really are.’ If trans women are not being honest about ‘who they really are,’ then they are likely not being honest about what led to an act of harassment and violence. This argument is fallacious because it appeals to the popular belief that the more successful the trans woman in her preferred gender role, the more likely she is being deceptive. It also assumes there is only one explanation for the violence trans women suffer: her perceived ‘deception’. They have a point in thinking trans women are deceptively navigating the world in stealth. But this idea ignores several mitigating factors, one being the true purpose of transition, which is to align oneself in the preferred gender role.

Canadian philosopher, Talia Bettcher, asserts that authority figures have a moral responsibility to give trans women the benefit of the doubt. The strength of this approach is exploring other factors, such as external ones there were not considered before, that likely resulted in a trans woman being victimised. Nonaction only gives imprimatur to wrongdoers and emboldens them to commit acts of violence against trans women.

The LGBTQ+ community, in every nation, should trust trans women, should provide them with a critical source of moral support, and should put together a unified front against those who harm them. As stated by Bayard Rustin, “We need, in every community, a group of angelic troublemakers.”

When LGBTQ+ organisations act as angelic troublemakers for trans women who are mistreated by unjust systems they are demonstrating an act of sup-advocacy. They are also troublemaking for a higher purpose.

Protecting Women's Reproductive Health in a Post-Roe Era

Protecting Women’s Reproductive Health in a Post-Roe Era

In many states across the nation, pregnancy finds no explicit protection under federal law. For instance, companies in the U.S. are not required to adjust the duties of women when they are pregnant even when medical practitioners send letters urging a reprieve (Thomas, 2016). This raises the question as to whether protecting women’s reproductive health in a post-Roe era should be accomplished by (1) striking an appropriate balance between romantic paternalism and egalitarianism, and (2) ratifying the Convention on the Elimination of All Forms of Discrimination against Women (“CEDAW”).

First, protecting women’s reproductive health in a post-Roe era can be accomplished by striking an appropriate balance between romantic paternalism and egalitarianism. Companies depend on romantic paternalism because it limits women’s autonomy on the grounds that a discriminatory decision is for women’s own good. In United Automobile Workers v. Johnson Controls, Inc., 499 U.S. 187 (1991), the Johnson Controls restricted the autonomy of fertile women on the basis that toxins in its factories, such as lead, posed a greater risk to pregnant women and their fetuses (Thomas, 2016). While the Seventh Circuit rule that a fetal protection policy satisfied the stringent BFOQ test, science showed men were just as vulnerable to lead exposure as women (Thomas, 2016). Indeed, the U.S. Supreme Court found the policy was discriminatory against women because it did not require men to demonstrate proof of medical sterility, despite the fact that lead exposure have proved hazardous to male reproductive systems (Oyez, n.d.). 

It cannot be denied that women and their fetuses should be protected from lead exposure. For instance, Professor Judith McDaniel rightfully argues that Johnson could have cleaned up the assembly line so that no one was at risk. The Alabama prison done it, so why couldn’t Johnson? Wouldn’t this leave the decision in women’s hands? Indeed, protecting women’s reproductive health in a post-Roe era cannot be accomplished by excluding women from the workplace altogether. We see this in Young v. United Parcel Service, Inc., 575 U.S. 206 (2015), where UPS told a pregnant plaintiff that she could not continue to work at all with her lifting “restriction” in place. Although UPS had allowed for employees to be temporarily reassigned to “light duty” work or desk jobs, none of its exceptions applied to pregnancy-related circumstances (Thomas, 2016). A question raised before the U.S. Supreme Court was whether the Pregnancy Discrimination Act required UPS to provide the same work accommodations to pregnant women as to employees with similar, but non-pregnancy related work limitations. Shockingly, the U.S. Supreme Court said Congress did not intend the Act to grant pregnancy such an unconditional “most-favored-nation status” (Oyez, n.d.). At any rate, the U.S. Supreme Court did hold courts must evaluate the extent to which an employer’s policy treats pregnant workers less favorably than non-pregnant workers with similar inabilities to work (Oyez, n.d.).

The argument that pregnant women entering the workforce are irresponsible about their bodies and uncaring toward their potential children (Thomas, 2016) is a faulty generalization that sanctions an overly egalitarianistic view of how women should be treated in the workplace. To be sure, companies often use egalitarianistic policies to deny breaks to pregnant women, arguing that other employees are not afforded the same accommodations (Silver-Greenberg & Kitroeff, 2018). Companies also deny women who are employed in warehouses light-lifting accommodations. Not only have these overly egalitarianistic and harsh policies resulted in women miscarrying their fetuses, but they have also resulted in death.

Second, the U.S. government should protect women’s reproductive health by ratifying the CEDAW. It is clear from the observations above that the U.S. continues to disregard the complexities of working class pregnant women in America. Although lawmakers have proposed to upgrade the 1978 Pregnancy Discrimination Act, these proposals do not go far enough. For instance, evidence demonstrates that some employers fire expecting mothers before they can take maternity leave (Silver-Greenberg & Kitroeff, 2018). Moreover, most companies in the U.S. have not made appropriate accommodations for pregnant women that protects their reproductive health. Under Article 11 (2) of the CEDAW, State Parties must take appropriate measures: (a) to prohibit, subject to the imposition of sanctions, dismissal on the grounds of pregnancy or of maternity leave and discrimination in dismissals on the basis of marital status, and (b) to introduce maternity leave with pay or with comparable social benefits without loss of former employment, seniority or social allowances. Article 11 (2)(d) further mandates that State Parties must “provide special protection to women during pregnancy in types of work proved to be harmful to them.” 

From these arguments, one must conclude the appropriate way for the U.S. government to protect women’s reproductive health is by striking an appropriate balance between romantic paternalism and egalitarianism, and ratifying the CEDAW.

References

OHCHR. (1979, December 18). Convention on the Elimination of All Forms of Discrimination Against Women. Retrieved from OHCHR: https://www.ohchr.org/en/instruments-mechanisms/instruments/convention-elimination-all-forms-discrimination-against-women

Oyez. (n.d.). International Union, United Automobile, Aerospace & Agricultural Implement Workers of America, UAW.Retrieved from Oyez: https://www.oyez.org/cases/1990/89-1215

Oyez. (n.d.). Young v. United Parcel Service, Inc. 575 U.S. 206 (2014). Retrieved from Oyez: https://www.oyez.org/cases/2014/12-1226

Silver-Greenberg, J., & Kitroeff, N. (2018, October 21). Miscarrying at Work: The Physical Toll of Pregnancy Discrimination. Retrieved from New York Times: https://www.nytimes.com/interactive/2018/10/21/business/pregnancy-discrimination-miscarriages.html

Thomas, G. (2016). Everyone Deserves a Safe Delivery. In G. Thomas, Because of sex: One law, ten cases, and fifty years that changed American women’s lives at work. New York: Picador.

Thomas, G. (2016). Potentially Pregnant. In G. Thomas, Because of Sex: One Law, Ten Cases, and Fifty Years That Changed American Women’s Lives at Work. New York: Picador.

Skip to content